QUOTE(BenThere_2 @ Dec 24 2004, 12:32 PM)
The stories that have been told to me actually have "offerings" to these creatures as a way of appreciation to them. Set aside and never bothered by the tribes people attending. Large amounts of different foods.
The ceremonial music and accompaning noise would lure any curiosity seeker of the woods to see what was occuring.
These ceremonies are sometimes small sometimes large gatherings held in relative secret to outsiders.
My understanding here in Oklahoma they are still being performed today.
Would love to here more Peregrine if time and permission allowed.
Robert
I have nothing to offer that is all that significant in terms of the big picture.
Stories.
A few stories of sightings in association with ceremonies.
Whether or not there is actually a direct correlation is subject to interpretation, and there is no way to really know how many of the claims are legit.
I’ve been with Indians who were certain that Barred Owl calls were being made by sasquatches. When told the sounds were made by owls, the opinion voiced was that the sasquatches were imitating owls. Of course, non-Indians may make similar claims, so I’m not sure that that is so much a cultural phenomenon as just not knowing bird calls.
With regard to sightings, as I stated earlier, it seems (to me) that the animals were after food, presuming the sightings were not cases of mistaken identity. However, I think many Indians would assert that it's the sounds of ceremonial music that attract sasquatches. I say the sasquatches are after food primarily because when they are seen they are, as likely as not, rummaging through trash cans or poking around camp sites after pow-wows or large ceremoniies of other sorts. I’ve also been told that people participating in small scale ceremonies, such as men at sweat lodges, have also reported seeing sasquatches. Who knows?
We’re talking two disparate worlds; I don’t pretend to understand all that much. Some, like Hairy Man, are priviledged to get glimpses into the heart and mind of native cultures, enough to understand that they often think and relate to the world in radically different ways than those of us raised in the dominant culture. I see the sasquatch as an animal; many (if not most) Indians see sasquatches as being more like people. They (Indians) fear them, but at the same time, they also seem to be proud that they are around.