Thanks for the response Bipto,QUOTE
I think we have entirely too many romantic idealists out there to begin with. Give me a grizzled old skeptic any day of the week. You say 'romantic' and I think of someone who wants more than anything to see or hear Bigfoot everywhere. An effective researcher this does not make.
I totally agree with you about romantics seeing and hearing Bigfoot everywhere and anywhere. This is definitely damaging to the credibility of Bigfoot in the eyes of the public. This is what I refer to as "extreme romanticism." Jane Goodall considers herself to be a self-professed romantic. She's in love with the idea of the existence of Sasquatch, even when there's still no
irrefutable evidence supporting its existence. I think many of us started out the same way. Footprints and other evidence was I'm sure a boost to our passion, but I think many would have to admit (except those who have had an actual sighting) that they were first in love with the idea of Bigfoot and that is what gave them the passion to pursue it. Do you see where I'm coming from?
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Additionally, we are a group who are already considered - even the most logical and skeptical of us - as a fairly loony bunch by 'regular people'. I have been struggling against the romantic perspective for as long as I've been posting here and talking to people about this subject. The last thing we need is more romantics or for the ones to do have to get more romantic.
I don't think that what you have been struggling against is true romanticism Brian. It think it has been
EXTREME ROMANTICISM or delusional "flakes" with some kind of mental disorder who give Bigfoot a bad name. Jane Goodall cannot be placed in this category. I think we need to be passionately in love with the idea of Bigfoot to have what it takes to diligently pursue what evidence presently exists. Said again, aside from those who have had an actual encounter, I think the majority of Bigfoot enthusiasts begin here. Just my opinion.
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I do not believe Sasquatch is 'squarely situated within the realm of legend and folklore'. Far from it. There is real evidence out there and more is being collected. This is a creature seen by thousands of people for hundreds of years (thousands of years if you want to include those who were here before the Europeans showed up). This is not just a legendary creature any more.
There is real evidence of SOMETHING out there but it's not yet
irrefutable. As "Tubes" recent dermal ridge thread shows, much of this evidence is still in question. Until we have a body or clear and extensive footage of possible Sasquatch creatures, this phenomenon is still more legend and lore than reality.
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I do not disagree that passion propels pursuit. However, pursuit propelled by passion rooted in anything other than the observable and real world is a path to nowhere rife with sidetracks and detours into the depths of one's imagination.
No disagreement there.
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I think any element of romanticism introduces an unstable foundation. Scientists cannot afford to be romantic in their endeavors and neither should we.
Maybe romanticism isn't the best word to describe what I'm talking about here. When I use the term romanticism I'm not talking about attributing every strange experience to Sasquatch. I'm talking about having the ability to passionately believe in things that have not been substantiated
irrefutably yet. This is a trait that I believe we both strongly posses, as do most here.
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QUOTE(David Thomas King @ Jun 1 2005, 03:57 PM)
Nevertheless, internal beliefs and convictions need not be entirely placed aside to undertake this quest.
I also agree with this. But internal beliefs and convictions can never be put in front of the task at hand.
Nor be put in front of facts to the contrary. Conceded 100%.
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Well, to sum up my position, any amount of romanticism can lead to a slippery slope ending in blobsquatch photos and hearing Bigfoot every time one goes out into the woods. What you've written sounds very good, but, in my opinion, is pretty much self-contradictory.
I would qualify this statement by using the term "extreme romanticism" (Maybe there should be a better term used to describe this). It's the "nut jobs" and "flakes" that cause these problems, not TRUE romantics IMO. Like I said, I believe the definition of a true romantic is simply someone who is in love with the idea of Sasquatch even though they haven't seen one yet. Who would dare accuse Jane Goodall of promoting blobsquatch photos and hearing Bigfoot every time she goes out into the wilderness? But she loves the idea that such uncatalogued primates might indeed exist. This same love for the unseen and unexperienced is what motivates many to become interested in Bigfoot. It's the key to getting MANY more people interested in the subject as well, which is good for diminishing the overall stigma and negative press that has followed Bigfoot enthusiasts over that last 40+ years. We must get people to fall in love with the idea of Bigfoot by getting others to share their stories and experiences (Romanticism). From there we "solidify" and "cement" their interest and curiosity with what little evidence we have at the moment (Scientific scrutiny of footprints, pictures etc.). In my opinion, there is no
irrefutable evidence of Bigfoot's existence at this time. Every bit of evidence we have is still in the category of the possibility of being real, but it's not yet
irrefutable fact. (I.e. PG film, footprints & dermal ridges, hair samples and other video, audio and photographic evidence.) Because of this there is the continued need for healthy romanticism or passionate belief in the unproven.
My definition of a true romantic: "Someone who is able to passionately believe in something that might possibly exist but has not yet been irrefutably proven. A true romantic is
NOT someone who is in love with their own fantasies and wild imaginations who claim their delusions are fact in spite of obvious evidence to the contrary."
I’m talking about the word romanticism used as a noun or verb, not an adjective.
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As a noun it means = a subject that has an exciting and mysterious quality. As a verb it means = to think or express something in an amorous, idealistic, or sentimental way. To think favorably toward something.
Used in this sense romanticism is good.
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As an adjective it means = not sensible about practical matters; unrealistic (Example: "A romantic disregard for money")
Used in this sense romanticism is bad.
When I use the term true romanticism, I’m talking about having a hunch (an impression that something might be the case) based on lore (knowledge passed down through tradition or anecdote [Example: "Early peoples passed on plant and animal lore through legend"]) that leads to a passionate belief that the lore may in reality be based on fact (even though irrefutable evidence is still yet to be discovered). A true romantic is one who is intrigued by such lore, and feels that it may have its basis in fact and is lured into pursuit of the truth because the thought of this lore being real has an exciting and mysterious quality. It fascinates him or her. As long as one remains sensible about practical matters and does not purport unrealistic claims based solely on fantasy, foolishness and imaginations, his romantic motivation is a good thing. Every Bigfoot believer who has
NOT had a sighting of his or her own
IS A ROMANTIC in this sense of the word. Why? Because they are motivated by nothing more than lore (A story they read or heard) and a hunch and fascination that there may be substance to the tale.
In my opinion, what really needs to be targeted and eradicated is
lunacy (foolish or senseless behavior) or romanticism taken to the extreme causing one to be unrealistic and non sensible about practical matters.
In this light, I see no contradiction between skepticism and romanticism whatsoever. If you still do, please explain. Maybe there's a better way to phrase what I’m trying to say here, but I do believe my thinking is sound and well balanced.
DTK